The lDe’u
chos ’byung (pp. 181–183) seems to etymologize yi dam as yid dam pa and hence mind of an ordinary
sentient being is said to be yid dam par ma gyur pa contrasted with mind
of a buddha which is yid dam par gyur pa.
As a bahuvrīhi, yid dam could be understood as “one whose
mind (yid) is or has become noble (dam pa gyur pa).”
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